Matius 5:22
Konteks5:22 But I say to you that anyone who is angry with a brother 1 will be subjected to judgment. And whoever insults 2 a brother will be brought before 3 the council, 4 and whoever says ‘Fool’ 5 will be sent 6 to fiery hell. 7
Matius 8:8
Konteks8:8 But the centurion replied, 8 “Lord, I am not worthy to have you come under my roof. Instead, just say the word and my servant will be healed.
Matius 27:24
Konteks27:24 When 9 Pilate saw that he could do nothing, but that instead a riot was starting, he took some water, washed his hands before the crowd and said, “I am innocent of this man’s blood. You take care of it yourselves!” 10
[5:22] 1 tc The majority of
[5:22] 2 tn Grk “whoever says to his brother ‘Raca,’” an Aramaic word of contempt or abuse meaning “fool” or “empty head.”
[5:22] 3 tn Grk “subjected,” “guilty,” “liable.”
[5:22] 4 tn Grk “the Sanhedrin.”
[5:22] 5 tn The meaning of the term μωρός (mwros) is somewhat disputed. Most take it to mean, following the Syriac versions, “you fool,” although some have argued that it represents a transliteration into Greek of the Hebrew term מוֹרֵה (moreh) “rebel” (Deut 21:18, 20; cf. BDAG 663 s.v. μωρός c).
[5:22] 6 tn Grk “subjected,” “guilty,” “liable.”
[5:22] 7 tn Grk “the Gehenna of fire.”
[5:22] sn The word translated hell is “Gehenna” (γέεννα, geenna), a Greek transliteration of the Hebrew words ge hinnom (“Valley of Hinnom”). This was the valley along the south side of Jerusalem. In OT times it was used for human sacrifices to the pagan god Molech (cf. Jer 7:31; 19:5-6; 32:35), and it came to be used as a place where human excrement and rubbish were disposed of and burned. In the intertestamental period, it came to be used symbolically as the place of divine punishment (cf. 1 En. 27:2, 90:26; 4 Ezra 7:36).
[8:8] 8 tn Grk “But answering, the centurion replied.” The participle ἀποκριθείς (apokriqeis) is redundant and has not been translated.
[27:24] 9 tn Here δέ (de) has not been translated.
[27:24] 10 sn You take care of it yourselves! Compare the response of the chief priests and elders to Judas in 27:4. The expression is identical except that in 27:4 it is singular and here it is plural.